Illyrian "Albania" Ancient Music

Illyrian "Albania" Ancient Music 


associated with the country of Albania and Albanian communitiesMusic has a long tradition in the country and is known for its regional diversity, from the Ghegs in the North to the Tosks in the South. It is an integral part of the national identity, strongly influenced by the country's long and turbulent history, which forced Albanians to protect their culture from their overlords by living in rural and remote mountains.

Diverse Albanian folk music includes monophonic and polyphonic styles, responses, choral, instrumental and vocal music. Each region has a unique musical tradition that reflects its history, language and culture.[1] Polyphonic singing and song forms are primarily found in South Albania, while in the North they are predominantly monophonic. Albanian iso-polyphony has been declared an UNESCO Intangible Cultural Heritage of Humanity. The Gjirokastër National Folklore Festival, held every five years in Gjirokastër, is an important venue exhibiting traditional Albanian music.
Albanian music extends to ancient Illyria and Greece, with influences from the RomanByzantine and Ottoman Empire. It is evident in archeological findings such as arenas, odeons, theatre buildings and amphitheatres, all over Albania. The remains of temples, libraries, sculptures and paintings of ancient dancers, singers and musical instruments, have been found in territories inhabited by the ancient Illyrians and ancient Greeks.
Church singing was performed throughout early Middle Ages in Albania by choirs or soloists in ecclesiastical centers such as BeratDurrës and Shkodër.[ The Middle Ages in Albania included choral music and traditional music. Shën Jan Kukuzeli, a singer, composer and musical innovator of Albanian origin, is one of the earliest known musicians.
Internationally renowned contemporary musicians of Albanian origin from Albania and Albanian diaspora include Action BronsonArilena AraBebe RexhaDua LipaEra IstrefiDafina ZeqiriEleni FoureiraG4SHIErmal MetaEncaElhaida DaniNoizy and Rita Ora. In the field of classical music, several Albanian sopranos and tenors have gained international recognition including Inva MulaMarie KrajaSaimir Pirgu and Ermonela Jaho.
Albania is a regular contestant on the Eurovision Song Contest. The country's most successful result was in 2012 with Rona Nishliu, finishing 5th place. Its first entry in 2004 by Anjeza Shahini remains its second most successful result, finishing in 7th place.

    Folk music

    Albanian folk music has a deep history and can be separated into three major stylistic groups such as the northern Ghegs, southern Labs and Tosks and with other important urban music areas around Shkodër and Tirana. It reflect the cultural and political history of the Albanian people and geographic position in Southern Europe and Mediterranean Sea.
    The northern and southern traditions are contrasted by the rugged and heroic tone of the north and the relaxed, gentle and exceptionally beautiful form of the south. These disparate styles are unified by the intensity that both performers and listeners give to their music as a medium for patriotic expression and as a vehicle carrying the narrative of oral history, as well as certain characteristics like the use of rhythms such as 3/8, 5/8 and 10/8.
    Albanian folk songs can be divided into major groups, the heroic epics of the north and the sweetly melodic lullabies, love songs, wedding musicwork songs and other kinds of song. The music of various festivals and holidays is also an important part of Albanian folk song, especially those that celebrate Lazarus Day, which inaugurates the springtime. Lullabies and laments are very important kinds of Albanian folk song, and are generally performed by solo women.

    Northern Albania

    An lahuta player wearing traditional Albanian clothing.
    The Ghegs from North of the Shkumbini River are known for a distinctive variety of sung epic poetry. The music of the north is particularly monophonic. Many of these are about the struggles of the Albanian people and history, the constant Albanian themes of honour, hospitality, treachery and revenge but also Skanderbeg, a legendary 15th century warrior who led the struggle against the Ottomans. These traditions are a form of oral history for the Ghegs and also preserve and inculcate moral codes and social values, necessary in a society that, until the early 20th century, relied on blood feuds as its primary means of law enforcement.
    The most traditional variety of epic poetry is the Albanian Songs of the Frontier Warriors. These epic poems are sung, accompanied by a lahuta. It is rarely performed in modern Albania, but is found in the northern highlands within the Dukagjin highlands and Malësia. Other styles of epics also include the Këngë trimash or kreshnikësh (English: Songs of brave men or frontier warriors), ballads and maje krahis (cries). Major epics include Mujo and Halil and Halil and Hajrije.
    Somewhat further south, around Dibër and Kërçovë in Macedonia, the lahuta is not used, replaced by the çifteli, a two-stringed instrument in which one string is used for the drone and one for the melody. Though men are the traditional performers (exception made for the sworn virgins), women have increasingly been taking part in epic balladry.
    Along with the def, çifteli and sharki are used in a style of dance and pastoral songs. Homemade wind instruments are traditionally used by shepherds in northern Albania; these include the zumarë, an unusual kind of clarinet. This shepherds' music is "melancholic and contemplative" in tone. The songs called maje-krahi are another important part of North Albanian folk song; these were originally used by mountaineers to communicate over wide distances, but are now seen as songs. Maje-krahi songs require the full range of the voice and are full of "melismatic nuances and falsetto cries".

    Southern Albania

    Folk group from Southern Albania
    Southern Albanian music is soft and gentle, and polyphonic in nature with similarities with Greek music on polyphonic song of EpirusVlorë in the southwest has perhaps the most unusual vocal traditions in the area, with four distinct parts (takerthrowerturner and drone) that combine to create a complex and emotionally cathartic melody. Author Kim Burton has described the melodies as "decorated with falsetto and vibrato, sometimes interrupted by wild and mournful cries". This polyphonic vocal music is full of power that "stems from the tension between the immense emotional weight it carries, rooted in centuries of pride, poverty and oppression, and the strictly formal, almost ritualistic nature of its structure".
    South Albania is also known for funeral laments with a chorus and one to two soloists with overlapping, mournful voices. There is a prominent folk love song tradition in the south, in which performers use free rhythm and consonant harmonies, elaborated with ornamentation and melisma.

    The Tosk people are known for ensembles consisting of violinsclarinets, lahutë (a kind of lute) and defEli Fara, a popular émigré performer, is from Korçë, but the city of Përmet is the center for southern musical innovation, producing artists like Remzi Lela and Laver Bariu. Lela is of special note, having founded a musical dynasty that continues with his descendants playing a part in most of the major music institutions in Tirana.
    Southern instrumental music includes the sedate kaba, an ensemble-driven by a clarinet or violin alongside accordions and llautës. The kaba is an improvised and melancholic style with melodies that Kim Burton describes as "both fresh and ancient", "ornamented with swoops, glides and growls of an almost vocal quality", exemplifying the "combination of passion with restraint that is the hallmark of Albanian culture."

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